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Some Roman emperors and other officials attempted to explicitly ban male prostitution 97 , though this is more true of the Christian era of Rome than its predecessors, and the fact that Roman law at times separated sex work by gender is one argument for separating them in scholarship. NSW Bay Street. QLD Eastside.

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While these words are certainly not in a one-to-one relationship with those like cinaedus , archaeologists and linguists attempting to reconstruct what the modern gay community looked like with limited textual evidence might treat them as such.

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QLD Stafford Road. While the prevailing notion in some scholarship is that homosexuality did not exist in ancient Rome, there are nevertheless a constellation of words and labels which are taken to refer to various types of sexually non-normative men. Even disregarding the accuracy Prostitutes Claremont the various translations of these words, I Prostitutes Claremont like to push back for a moment against the weight we put behind these words at all. Regardless of the historical and Prostitutes Claremont evidence we have for any given definition of a word, scholars sometimes invoke labels like cinaedus as if they refer to a legible and unchangeable caste Prostitutes Claremont people.

These terms do have reliable meanings, and are social labels to some extent, Prostitutes Claremont they describe appearance and perceived behavior, not a distinct caste of men. While these words are certainly not in a one-to-one relationship with those like cinaedusarchaeologists and linguists attempting to reconstruct what the modern gay community looked like with limited textual evidence might treat Prostitutes Claremont as such.

Existing translations and analyses of these words may indeed have merit, but constructing monolithic sexual categories — especially categories which are already designed to fit within the existing framework of Roman sexuality as all about dominance and submission — has the potential to cause harm, and to distort the research. Until now I have examined the linguistic discourse around male homosexuality in ancient Rome from a more general or hypothetical standpoint.

Now, I will frame my analysis around a specific word, and one directly related to male prostitution: exoletus. His positionality does not, however, discredit the careful textual work he does over the Prostitutes Claremont of the paper, nor make the claims of the scholars he critiques any more well-founded.

My point is not that Butrica is an unbiased and therefor superior scholar, but that other biases are often presented as Prostitutes Claremont within the discourse. One the face of it this is a perfectly reasonable argument to make, especially since it follows from the general model of Roman sexuality as entirely centered on the active-passive dichotomy.

The bias here is simply Prostitutes Claremont more normalized and therefor subtle one: heterosexual is taken as the norm. Rather than avoiding any terms which reference gender preference, McGinn specifically avoids using Prostitutes Claremont term homosexual.

Material culture and archaeology in general can be just as deceptively objective as language. On Prostitutes Claremont one hand, the material world does tangibly exist: artifacts found in Pompeii and Rome have a fixed physical existence which we can analyze, and which give us a somewhat concrete portal into the past.

On the other hand, though, the interpretation of these artifacts is just as subject to bias as translation and Prostitutes Claremont theoretical work.

by Greyson Gove

Especially around subjects such as non-normative sexual behavior and sex work, surviving physical evidence is at times limited, and scholars can and do extrapolate a great deal from a fairly minimal amount of actual material. McGinn has access to Prostitutes Claremont material evidence about the Prostitutes Claremont the archaeological site, like many in Pompeii, has survived, but the main evidence that it may have been a brothel is the presence of sexually explicit graffiti on the outside.

Interestingly, Prostitutes Claremont central to the argument McGinn pushes back against, all of this graffiti describes or depicts same-sex relations In supporting these claims, he calls on both his own interpretation of the graffiti and archaeological work by John R.

Clarke, a colleague of his. The first of these two supporting arguments, i. More tenuous than this, however, is his invocation of John R. The Warren cup depicts a total of five figures, four involved in sex acts and the fifth acting as according to Clarke either a transitional figure, an attendant, or a voyeur.

There Prostitutes Claremont two problems Prostitutes Claremont analysis here: first the depiction of sex between adult men, and second the role of the onlooker boy between the two sides.

LJ Hooker Claremont. Address: Shop 2/53 Bayview Terrace, CLAREMONT WA Phone: (08) Website: ollie4taxcollector.com Nine suspected prostitutes were arrested for solicitation on Wednesday during a sting operation in south Claremont. Detectives from the Claremont Police.

Clarke puts forward two possible Prostitutes Claremont as to what exactly these scenes depict. Whether or not the Warren cup depicts a brothel — and this idea Prostitutes Claremont tenuous at best — it is a work of art and likely of satire, and not, as McGinn intentionally or unintentionally implies, a work commenting on the nature of the House.

While this particular example is a kind of rabbit-hole into the minutia of archaeological analysis, it is in some ways representative of the role material culture has in any work within the field. There are physical, objective realities involved — the House Prostitutes Claremont well-preserved graffiti, and the Warren cup depicts a clearly visible scene — but this material evidence is interpreted, extrapolated, and even warped to prove a theoretical point. Whether or not McGinn in particular is influenced by scholarly or personal bias, the potential for that bias is there.

Over the course of Prostitutes Claremont paper, I have outlined a small subsection of the current academic discourse and scholarly narrative around male prostitution in ancient Rome, and specifically Prostitutes Claremont it relates to and tangles with biases around Roman sexuality. As this project continues, I hope to map more of the discourse around male sex work in ancient Rome, Prostitutes Claremont more of the convoluted interactions of theory, tangible evidence, and scholarly and personal bias in the field.

Ultimately, many of the questions we have about Roman sexuality and sex Prostitutes Claremont will Prostitutes Claremont go unanswered. Like the illustrations on the Warren cup, there will always be multiple interpretations for anything we find, no matter how tangible, and no matter how concrete the evidence itself is.

By examining our own positionality, decentralizing the assumptions framed an objective and unbiased, and paying close attention to the discourse itself, however, we may at least attain a more nuanced perspective. Butrica, James L. Clarke, John R. Logan, Trevon D. Economics, Sexuality, and Male Sex Work. Cambridge University Prostitutes Claremont, McGinn, Thomas A.

University of Michigan Prostitutes Claremont, All Rights Reserved. Skip to content by Greyson Gove I. Introduction This project deals with the topic of male prostitution in ancient Rome, and the tangled narratives, biases, and scholarly practices which surround its study.

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